Wednesday, February 11, 2009

Essay Two

Conventional wisdom would suggest that such a radical change in British policies would come from the left, from the voices of dissent perpetually railing against the perceived faults of government and society at large. In actuality, the chief opposition to the slave trade came from the very segment of society that would otherwise be seen as most loyal to the government and to the accepted practices of eighteenth century England. The conservative elements of society, those rooted deep in religion and what would seem to be the core of stable British society, were the very elements that brought forth the definitive victory against the slave trade in Great Britain.
The idea of conservative religious thinkers and activists coming together to protest the continuation of the slave trade appears to have become a reality for moral reasons, in sync with their own beliefs, and in that regard it suddenly becomes far less audacious a thought to think of the conservative segments of the population being the ones to demand such sweeping change on a national level. The slave trade is seen as a moral ill, not just a social one, and its abolition would go on to become a badge of honor for the English system of government and its national identity. That is not to say that the abolition of the slave trade was without its opponents, or that the process was itself one to be welcomed by all quarters of English society. The sheer economic impact of robbing the English port system of one of, if not its most vital trade was undoubtedly a dire consideration for those on both sides of the issue, both in parliament and among those personally invested in the struggle, on both sides.
Bristol, Liverpool and London each benefited immensely from the slave trade, experiencing periods of great economic and practical expansion. The desire on the part of abolitionists to do away with the slave trade certainly created a backlash throughout England and from all who were directly, or indirectly, invested in its continued survival. Not only the slavers themselves, but entire industries, entire ports were dependent upon the slave trade for their prosperity, and this could not have been an easy decision for the members of parliament to even contemplate, let alone commit to. That makes it especially important that the more conservative elements of English society would be the ones to call for such a significant change in policy, one that would simultaneously shatter the preconceived notions of economic prosperity for a handful of major English port cities, while at the same time cementing an important lasting aspect of the English national identity.

3 comments:

  1. One of the first things you say in your essay is that one would think that an idea as radical as abolishing slavery (at least at the time) would come from liberal radicals. However, religious conservatives are vital to this movement. This idea seems so bizarre today but once you read about it and study it seems so obvious. As you point out, conservatives opposed the institution of slavery because for moral reasons. Conservatives thought that slavery completely went against the religious practices of Christianity. You mention that abolishing slavery would be a “badge of honor” for the Britons. I agree with this especially in the case of religious sector of society. If they were the first nation to abolish the institution they would be seen as the most moral country as well. Towards the end of your essay you explain how Britons had benefited from slavery which created a struggle to free the slaves. As can be seen through history and even in present day, anytime someone is trying to stop someone from making money there is a fight. I would like to ass that I believe social progressives or the “left wing” also played a big part in abolishing slavery. Overall, nice essay and I enjoyed reading it.

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  2. Greg,

    I completely agree with your assessment in this essay. I too saw that the movement proceeded and was accomplished due to the "right wing" members of parliament. At the same time, I beleive that the intial movement was started by members of a more liberal position. The reason for this is because it was mentioned that Quakers and women were two of the first groups to begin petitioning for the abolishment of slavery. If it was not for these two groups questioning the morality of the institution of slavery, the issue may have never been raised in parliament.

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  3. I agree with you, the Britains did see abolition as a badge of honor, and they wore it proudly. Not only did they fight the "good fight" in thier country, but they continued to do so nation-wide. It was more a moral issue than anything else, and still faced opposition. It was surprising to me as well that the abolitionists were left wing. A radical change such as this is tradionally viewed as left wing. I agree with your essay, and I enjoyed reading it.

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